Dolgova, A.P., G.N. Ivanov, M.G. Kondratiev, G.B. Matveev, and P.P. Fokin. 2004. Simbirsko-saratovskie Chuvashi [The Simbirsk and Saratov Chuvash], edited by M.G. Kondratiev. Cheboksary:
Chuvashskii gosudarstvennyi institut gumanitarnykh nauk.
Iagafova, E.A. 1998. Samarskie chuvashi. Istoriko-etnograficheskie ocherki. Konets XVII–nachalo XX vv.
[Samara Chuvash. Historical and Ethnographic Essays. The Late 17th – Early 20th Centuries].
Samara: Istoriko-ekokul’turnaia assotsiatsiia “Povolzhie”.
Iagafova, E.A. 2007. Chuvashskoe “yazychestvo” v XVIII – nachale XXI v. [Chuvash “Paganism” in the 18th – Early 21st Century]. Samara: Samarskii gosudarstvennyi pedagogicheskii universitetMazaev, A.M. 1978. Prazdnik kak sotsial’no-khudozhestvennoe yavlenie [Festival as a Social and Artistic Phenomenon]. Mosсow: Nauka.
Salmin, A.K. 1993. Religiozno-obriadovaia sistema chuvashei [The Religious and Ritual System of the Chuvash]. Cheboksary: NII pri Sovete ministrov Chuvashskoi Respubliki.
Salmin, A.K. 1994. Narodnaia obriadnost’ chuvashei [Folk Rituals of the Chuvash]. Cheboksary:Chuvashskii gosudarstvennyi institut gumanitarnykh nauk.
Salmin, A.K. 2007. Sistema religii chuvashei [The System of the Chuvash Religion]. St. Petersburg: Nauka.
Sliusarenko, M.A., and L.S. Sysoeva. 2009. Ekzistentsial’nyi smysl prazdnika i ego mesto v sovremennoi kul’ture [The Existential Meaning of the Festival and Its Place in the Contemporary
Culture]. In Estetiko-kul’turologicheskie smysly prazdnika [Aesthetic and Cultural Meanings of the Festival], edited by I.V. Kondakov, 370–389. Moscow: Gosudarstvennyi institut iskusstvoznaniia.
Tultseva, L.A. 2011. Traditsionnye prazdniki narodov Rossii na rubezhe stoletii: vvedenie v diskussiiu [Traditional Festivals of the Peoples of Russia at the Turn of the Century: The Introduction
into the Discussion]. Etnograficheskoe obozrenie 4: 3–6.
Zhigulskii, K. 1985. Prazdnik i kul’tura [Festival and Culture]. Mosсow: Progress.
Comments
No posts found