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The theory of natural law (Substantive aspect)
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The theory of natural law (Substantive aspect)
Annotation
PII
S1026-94520000616-5-1
Publication type
Article
Status
Published
Authors
Elizaveta Frolova 
Edition
Issue 4
Pages
45-53
Abstract
The article presents the main theoretical problems posed by the concept of natural law: human rights and freedoms, and the understanding of the principles of law, its value characteristics. Discusses controversial issues of modern legal consciousness. Represented argued criticism of this theory supporters of other legal schools.
Keywords
philosophy of law, natural law, positive law, human rights, the value of law, the principles of law
Date of publication
01.04.2015
Number of purchasers
1
Views
1229
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0.0 (0 votes)
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1. Kheffe O. Spravedlivost'. Filosofskoe vvedenie. M., 2007. S. 57, 58. 
 
 2. Naprimer, Vseobschaya deklaratsiya prav cheloveka (1948 g.), Mezhdunarodnyj pakt o grazhdanskikh i politicheskikh pravakh (1966 g.), Mezhdunarodnyj pakt ob ehkonomicheskikh, sotsial'nykh i kul'turnykh pravakh (1966 g.) (sm.: Prava cheloveka. Osnovnye mezhdunarodnye dokumenty. M., 1990). 
 
 3. Sm.: Kozlachkova E.A. Fizicheskoe litso kak sub'ekt prava. Avtoref. diss.. kand. yurid. nauk. M., 2014. 
 
 4. K ehtim printsipam L. Fuller otnosit: 1) vseobschnost'; 2) otkrytost' (dostupnost' zakona dlya tekh, k komu on otnositsya); 3) predskazuemost' yuridicheskogo dejstviya (obschij zapret na obratnuyu silu zakona); 4) yasnost' i ponyatnost' zakona; 5) otsutstvie protivorechij, 6) otsutstvie nevypolnimykh trebovanij; 7) postoyanstvo vo vremeni (otsutstvie chastykh izmenenij); 8) sootvetstvie mezhdu ofitsial'nymi dejstviyami i deklariruemym pravilom (sm.: Fuller Lon L. Moral' prava. M., 2007. S. 47 - 112). O. Kheffe schitaet, chto v osnovanii pravovykh reshenij lezhat printsipy spravedlivosti, kotorye prakticheski vo vsekh kul'turakh otnosyatsya k obschechelovecheskomu naslediyu v dele spravedlivosti. Poskol'ku oni znachimy ne tol'ko pri pravovom i gosudarstvennom poryadke, to ikh otnosyat k dopoliticheskoj, "estestvennoj spravedlivosti" (sm.: Kheffe O. Ukaz. soch. S. 66-70). znanie, sodruzhestvo, potomstvo); 2) prostye moral'nye sledstviya pervykh printsipov (naprimer, estestvennyj razum kazhdogo mozhet srazu ponyat', chto krast' nel'zya); 3) pravil'nyj otvet na mogie moral'nye voprosy mozhet byt' najden tol'ko mudrym chelovekom, gluboko issledovavshim ikh. S.T., I-II q.100, a.1c.; S.T. I-II, q.100, a.1c, a.3c, a.11c. (Tsit.po: Finnis Dzh. Ukaz. soch. S. 52, 53). 
 
 5. Takim obrazom, obschie printsipy prava sostavlyayut jus gentium v dukhe Fomy Akvinskogo: sut' ponyatiya jus gentium v tom, chto ehti printsipy obrazuyut chast' estestvennogo prava po sposobu ikh vyvedeniya i v to zhe vremya sostavlyayut chast' chelovecheskogo polozhitel'nogo prava po sposobu ikh provozglasheniya. S.T. I-II, q.100, a.7 ad 1 (Tam zhe. S. 368).

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